Wednesday, July 3, 2013

FRANK STANFORD ~





Frank Stanford on the left in shades with Allen Ginsberg, Peter Orlovsky and friends



 Stanford was a native son, in this land of Independence.

 

Circle of Light

 


When you take the lost road
You come to the snow
And when you find the snow
You get down on your hands and knees
Like a sick dog
That’s been eating the grasses of graveyards
For twenty centuries.

When you take the lost road
You find woman
Who has no fear of light
Who can kill two cocks at once
Light which has no fear of cocks
And cocks who can’t call in the snow.

You find lovers who’ve been listening
For the same roosters to sing
For twenty centuries
Roosters that have swallowed stones
Out of each other’s tracks
But have never met
Anywhere on the road.

When you take the lost road
You find the bright feathers of morning
Laid out in proportion to snow and light
And when the snow gets lost on the road
Then the hot wind might blow from the south   
And there is sadness in bed for twenty centuries
And everyone is chewing the grass on the graves again.

When you get lost
You come to the moon in the field
The light all lovers soil
The sheet no one leaves clean
The light cocks are afraid to cross
The same moon woman danced under
For twenty centuries
With blood on her face.

When you get lost on the road
You run into the dead
Who have broken down stones
In their throats for twenty centuries
I saw two little crazy boys crying
Because it was morning
And when morning comes it comes
In the morning and never at night.

I saw two security police taking out a man’s balls
And I saw two little crazy boys
Crying by the road who wouldn’t go away
But two has never been a number
Because it’s only legal to pass one at a time
It’s only a drum you can carry but you can’t beat
It’s the evidence they need to make you disappear.




In Another Room I Am Drinking Eggs from a Boot

 


Hans Richter


What if the moon was essence of quinine
And high heels were a time of day
When certain birds bled
The chauffeur is telling the cook
The antler would pry into ice floes
Swim with a lamp
And we’d be shivering in a ditch
Biting through a black wing
There would be boats
There would be a dream country
The great quiet humming of the soul at night
The only sound is a shovel
Clearing a place for a mailbox




Friend of the Enemy

 

 
The yolk went down my leg
Like a beautiful snail without a shell,
Went down the hill
To the skillet of water, to the nymphflies,
Into the lips of pond minnows,
Down the long belly of the gar – the hellbenders
Having dived and lost, then into
The paw of the lame panther
Who loped back to her lair with it.
As for the white, it stayed with me,
Mark of the beast, birth, and trade.





Living

 


I had my quiet time early in the morning
Eating Almond Joys with Mother.
We’d sit on the back porch and talk to God.
We really had a good time.

Later on,
I’d sort baseball cards
Or look for bottles.
In the afternoon I’d shoot blackbirds.

Jimmy would go by the house for ice water
And make the truck backfire.
Oh, I really liked that.
That was the reason he did it.

In the evening the cottontails ran across the groves.
I shot one and put him in the backseat.
He went to the bathroom.
Jimmy said I knocked the shit out of him.

At night we would listen to the ballgame.
Then to the Hoss Man.
Jimmy liked “Take Out Some Insurance On Me Baby”   
    by Jimmy Reed.




The Arkansas Prison System

 


Is like a lyric poem
with seven basic themes
first the cottonpicker
dragging behind it a wagon of testicles
a pair of pliers which can fill in
for a cross in a pinch
then there is the warm pond
between the maiden’s thighs
next we have some friends
of yours and mine
who shall be with us always
Pablo the artist
the pubis of the moon
Pablo the cellist
panther of silence
Pablo the poet
the point of no return
and in case of emergency
the seventh and final theme
of this systematic poem
is the systematic way
death undresses in front of you




Weariness of Men

 


My grandmother said when she was young
The grass was so wild and high
You couldn’t see a man on horseback.

In the fields she made out
Three barns,
Dark and blown down from the weather
Like her husbands.

She remembers them in the dark,
Cursing the beasts,
And how they would leave the bed
In the morning,
The dead grass of their eyes
Stacked against her.





The Light the Dead See

 


There are many people who come back
After the doctor has smoothed the sheet
Around their body
And left the room to make his call.

They die but they live.

They are called the dead who lived through their deaths,
And among my people
They are considered wise and honest.

They float out of their bodies
And light on the ceiling like a moth,
Watching the efforts of everyone around them.

The voices and the images of the living
Fade away.

A roar sucks them under
The wheels of a darkness without pain.
Off in the distance
There is someone
Like a signalman swinging a lantern.

The light grows, a white flower.
It becomes very intense, like music.

They see the faces of those they loved,
The truly dead who speak kindly.

They see their father sitting in a field.
The harvest is over and his cane chair is mended.
There is a towel around his neck,
The odor of bay rum.
Then they see their mother
Standing behind him with a pair of shears.
The wind is blowing.
She is cutting his hair.

The dead have told these stories
To the living.



Crest

 


I   Or Your Woman

The night was a bad one.
I only saw one other person out:
A big black man on muleback
Riding along the levee, marking the water.

There was a lantern in his hand
And what you could call a grim smile on the lips.
I shifted down gears,
Rolled down the window, turned the radio low.

And said, “Say there, man, how goes it?”
But he couldn’t hear me for the rain
And the song on his transistor radio.
“I don’t know,” he said, “but it’s raining,

Raining to beat hell.”
Said I, “Do you think it’s going to quit?”
“Friend, I couldn’t tell you.”
When big water will, you call everyman friend . . .

We said our goodnights,
Went on, by mule and flatbed truck, wearing black
Rubber, cold to the bone,
Like divers from different ships meeting below.

All you can do is nod, some of the times.
At least, we spoke, knowing that living
Anywhere near the river
You speak when you can; the only thing you try

To hold is your liquor,
And we had none, that bad night on the levee.
Always down the road, I looked up
In the mirror.  And I’m sure he’d a done the same.


II   Midnight

I almost slid off, once
Imagining this cloud was a pall
And the moon was a body.
I don’t know who put coins over her eyes.

When I got to Rampion’s Ferry,
I thought I was the only one there.
I mean it was quiet,
Except for the current, the cables, and the rain.

I got a piece of rope
Out of the back of my truck, and wound it
Around the generator
Engine; it kicked right off the first pull.

The yellow bug lights came on,
And I saw a body move under a purple blanket.
He cussed me out
For waking him up, pulling his old self up.

There was some kind of fish
In the weave of his poncho; other figures
Of snakes and birds, too.
I didn’t mean to wake the awnry fellow up,

I wonder if I did.
A strange odor came from underneath him
When he dragged out his towsack.
It didn’t smell of something burning, but of

Something that was singed.
Like the rain, it didn’t let up.
“Are we going crosst it, or not,”
He told me in a voice, half-blooded song.


III   Some Past Twelve

Someone with a light
Rode up before I could see what all
He was pulling from the burlap:   
Blue calling chalk you find in pool halls, ivory

Tusks, a stringer with rotten heads
The good book and another I couldn’t pronounce—
Just as worn,
And one of those paperweight crystals that snows.

He had strummed the mandolin twice,
A couple of sounds blue as a fox in trouble
In a snowdrift on a ridge, like weeds
Burning underwater, a few licks of silent fire.

When I recognized the lookout
The ferry wasn’t more than a few feet off the bank,
So the mule made it aboard, easy;
Its hooves on the planks like a mad, rough carpenter

Nailing driftwood together.
Oh, we made it across.  We didn’t exactly
Hit the dock on the head,
But we floated on down to Vahalia’s Landing.

We had a good time.
The foreigner played the mandolin, the river
Reached its crest,
And the man on the mule and I drank way into the morning.

They heard us, the ones on land.
“We’re a floating whorehouse, without noun women.”
And in the dead of night,
Rain and all, we motioned them on.




Riverlight

 


My father and I lie down together.
He is dead.

We look up at the stars, the steady sound
Of the wind turning the night like a ceiling fan.
This is our home.

I remember the work in him
Like bitterness in persimmons before a frost.
And I imagine the way he had fear,
The ground turning dark in a rain.

Now he gets up.

And I dream he looks down in my eyes
And watches me die.




The Intruder

 

after Jean Follain

In the evenings they listen to the same
tunes nobody could call happy
somebody turns up at the edge of town
the roses bloom
and an old dinner bell rings once more
under the thunder clouds
In front of the porch posts of the store
a man seated on a soda water case
turns around and spits and says
to everybody
in his new set of clothes
holding up his hands
as long as I live nobody
touches my dogs my friends




 [ and for the long distance runner] ~


[“The Last Supper”] from The Battlefield Where the Moon Says I Love You

 


I am afraid after reading all these so-called initiation books that some
cortege of boot lickers will enter my room while I am sleeping and suck
my eyes out with soda straws they will be older men and women much like
the amanuenses with bad breath in the principal’s office who call
up and tell on you the Unferths of the world better beware
I know Jesus would have kicked your teeth in you couldn’t pull that shit on him
he was telling his buddies one night boys I’m glad y’all decided to come on up
and eat supper with me I hadn’t got much there’s a few things I’d like to say
at this time Matthew says to Simon I sure as hell don’t know what he’s got us
here this time for I’m beginning to wonder you talked to him lately
yea I was shooting the shit with him on the mountain but I want to tell you
this Matthew don’t never come up on him when he’s alone he jumped on me
I thought he was going to kill me he was just walking around just talking
to himself waving his arms like he does he’s worse than John   
Jude put his hand up to his mouth and said down the table I think Jesus is going
off his rocker get Simon to tell you what he asked me
Simon says he didn’t want to talk about politics or dreams or nothing he just said
Jude next time y’all are over in Mesopotamia why don’t you pick me up a few   
bottles of that wine they make over there
sure thing Jesus I says
well now the boss is talking he is saying I asked y’all up here because frankly
I’ve been feeling a little sick lately and I want to make sure y’all know what
to do in case anything happens I know one of you is going to do me in I know
that but goddamnit y’all know those people in town are after my ass
the other night I walked down the streets in a disguise and I seen a couple
of you messing around and drinking with the soldiers what’s going to happen
if one of you gets drunk and lets it slip where I’m hiding out then I’ll
be in a fix you know if they was to find me they going to cut me y’all ever
think about that and Peter ain’t you ever going to get it straight what you’re
supposed to do give me one of those biscuits Judas and go outside and take a   
look-see I got you Jesus Judas says
John leans over he says been catching any fish Peter
oh well I been getting a few of a morning they ain’t biting too good now you know
on account of this blamed weather nobody is even listening to Jesus he’s just
talking to himself like he was crazy Matthew says I believe he’s been hitting
that wine a little too hard don’t you reckon
Jesus says another thing I told all of you it’d be better if you didn’t get
involved with women
now just listen to that little two-faced bastard James the Lesser says
we all know what he’s up to shacking up with all those town girls
the other night he was dressed fit to kill and drunk as six hundred dollars
a rolling around in the mud like a hog kissing that whore’s foot why shit
I wish he’d let us in on what he really does
Thomas spoke up for once he says I know what you mean the other day Andrew
and I asked him about some scripture he said leave me alone I don’t know
nothing about that shit and then we seen him cussing out a priest over at the   
temple he knew more about it than the elder did
another thing Matthew says I wish he’d start writing what he wants done down
and do it so I can read it you know as well as I do that damned Peter can’t
keep it straight he won’t get anything right
Bartholomew says don’t make no difference atoll cause Paul is going to tell
it like he wants to that’s for damned sure
all the time Jesus just mumbling to himself wine spilt all over his robe
the rest of them chattering and cussing trying to figure him out
John the Baptist about the only one Jesus can count on except for crazy John   
is banging his goblet on the table he is saying now ain’t this a sight
spitting in the lord’s face at his own birthday party I’ll swan
Brother John why don’t you tell Jesus what the real problem is
the crazy one says everyone of y’all is chickenshits you are afraid to look
those elders in the eye and tell them what you think ya’ll get up on a rock
to talk and you see a soldier coming and you say anybody seen a stray mule
Jesus is saying to himself I’m going to pull those temples down if I have to
get me a rope and tie it to a pillar and a jackass and do it myself
wake up Jesus Philip says
Paul who hadn’t touched a drop gets up and gets his paper out and says
the nature of the problem Jesus is this the people don’t believe you
those fellows in the temples have got it all organized all they have to do
is send out stooges and hire a couple of rednecks who make out like they’re
crippled they have a big gathering they say the same things you say they   
pull off a fake healing the redneck’s wife stands up she says LIE he ain’t lame
he’s just drunk and so all the people go home saying those christians what a   
bunch of wind see Jesus they are using your material but they ain’t coming
through so that is making you an enemy of the people we just got to get
organized as is proved here today by your followers carrying on as they did
so I’m getting sold down the river by the elders and their hirelings uh
that’s right Jesus ask anybody here why I didn’t think they’d do that he says
I told you a long time ago not to keep talking with them temple people John says
you should a know’d what they was up to ain’t nobody going to understand you
why you ought to know that when we first run on to you we had second thoughts
we thought you was crazy there’s probably still some sitting down here right   
this second that still thinks you are a crazy one but Jesus you should a known
we been through a lot together we go a long way back you should a listened
all they wanted was you they liable to get you yet then they won’t have no
competition they want to keep feeding the hogs the same slop
they the ones that want to get fat man you listening to me Jesus
he says ok if that’s the way they want to do things at the temple
I’m going to change my tactics I going out after these chillun more than I have
been they’ll know I’m telling the truth I still got a few things up my sleeve
left what’s that Paul says
I’m going to do a few things can’t nobody follow
we could always go back to biting the heads off fish and chickens Peter says
why don’t you let us in on it for a change Paul says we follow you around
like we were a bunch of sheep picking up your tab bailing you out of jail
coming up here all the time for supper and what do we get to eat nothing
why can’t you have a little faith in us Jesus
ok this is what we going to do he says hold on who is that walking up the steps
it’s just Judas
how does it go boy Jesus says and the other one answers just fine Jesus just fine
and John the Baptist turns around he says to the one who has just slipped in boy
didn’t I see you talking to some white folks the other day
here endeth with a chord on the guitar that’s how the men did Jesus like he was
old like he was young just like Elvis did to Big Dad Arthur I know
just like another blind singer the men come down to see with their equipment
they get his song they pay him twenty dollars and he don’t hear from them ever
again except sometimes in the mail on Christmas when one of them might send a   
five dollar check there won’t nobody cash oh tell me brother how do the old men
feel who were young as purple flowers from Hawaii once when they listen to their
songs coming in over a borrowed radio tell me don’t they take up a notch in they belt
don't they tie another knot in they headband don't they wring that sweat out
have mercy Jesus deliver me from the lawyers and the teachers and the preachers
and the politicking flies can’t you hear them buzz can’t you hear them bite another
chunk out of me oh brother I am death and you are sleep I am white and you are
black brother tell me I am that which I am I am sleep and you are death we are
one person getting up and going outside naked as a blue jay rolling our bellies
at the moon oh brother tell me you love me and I’ll tell you too I want to know
how do they like it when the ones who sung shake they leg on the Television
I want to know Jesus don’t a blind man count no more some by signs others by
whispers some with a kiss and some with a gun and some with a six bit fountain
pen whoa lord help me and my brother help us get through this tookover land


 Estate of Frank Stanford © C.D. Wright



Frank Stanford was born in 1948 and died just shy of his 30th birthday in1978 at his home in Fayetteville, Arkansas, the victim of three self-inflicted pistol wounds to the heart. A prolific poet known for his originality and ingenuity — dubbed “a swamprat Rimbaud” by Lorenzo Thomas and “one of the great voices of death” by Franz Wright. He was raised in Mississippi, Tennessee, and then Arkansas, where he lived for most of his life and wrote many of his most elegant, eerie, spooky, powerful poems. He attended the University of Arkansas from 1967-9 and studied engineering while continuing to write poetry. He authored over ten books of poetry, including eight volumes in the last seven years of his life: The Singing Knives (1972), Ladies from Hell (1974), Field Talk (1974), Shade (1975), Arkansas Bench Stone (1975), Constant Stranger (1976), The Battlefield Where the Moon Says I Love You (1977), and Crib Death (1978). Some of the poems above are also from an unpublished manuscript.




Tuesday, July 2, 2013

Monday, July 1, 2013

HOME IN THE VALLEY ~









We lost power for some hours on Sunday just when I was thinking of loading on a Sunday Birdhouse.


No loss. Actually, sort of blissful. 


It's good for the soul to lose power during a summer rainstorm so one can really hunker down and hear the rain, be the rain, flow with the river. All that electricity and madness attached just tangles the body and mind too much in its schedule. It's good now and then to get knocked off schedule. I almost got knocked off the planet, but I'll get to that.


As long as the power doesn't stay off for some days with this heat and ruins all the food storage, then all is okay.


It all seemed to come about when a lightning bolt struck out of nowhere. It was barely raining. I had come back inside after cutting brush as a side-event just waiting and watching the storm form. I often grab a tool and am outside with the approaching storm, knowing I'm not going to last out there more than ten or fifteen minutes. Just enough time to finish up trimming some edges of ground. Barefoot. Slightly rolled up pant cuffs to keep the bottoms from getting wet since it's already lightly raining.


The storm map shows the severe rain clouds dividing almost where our river valley is, which is often the case. Heavy snow or heavy rain being thrown either side of the hillsides east and west of us. We may get spared a down pour yet again. Or watch it all dump into the valley and punch us out.

 
We got spared the rain, for the moment (it seems to circle back and find us anyway) and instead got smacked a thunderbolt right where I had been working ten minutes earlier. Now I was inside, face to the windows, trying to scroll in video from the Glastonbury concert — a Los Angeles group called Deap Vally, the leader singer with jean shorts chopped shorter. The woman drummer straddling her kit. Heavily costumed backup singers lifting their silvery arms in unison like wings of flight. It's colorful. I later read the two women in the group, Lindsey Troy and Julie Edwards, met at a crochet class.


The thunderbolt flashed a contusion of bright light against our house, flew through the open door, and Sweetheart yelped greater than the time she met up with the snake in our bedroom a few weeks ago.


Since our computer has a back up battery that lasts some minutes, the house clamped down immediately black but the concert and the lively girl group hung with us. Sweetheart felt a great deal of the lightning strike on her bare left arm — the wavelength — and goose bumps stayed shocked on her bare legs for one hour after the strike.


It's been a summer, already, of jungle-like proportions: nights of streaking rain, heavy foliage, a high mud river that settles to frothy and pleasurable swimming rapids, thousands of daylilies about to burst, and all along we were burning firewood up until June 15th.


Without power we finished cooking supper by candlelight and carried it upstairs to eat by the wide bedroom windows loving its light. I'd stay there for two hours afterwards, like the ten year old girl I am, reading a favorite book until the power was restored.


Then the birds came out and sang us through twilight.


[ BA ]



Glastonbury :










Sunday, June 30, 2013

CALL OF THE WILD ~














Saturday, June 29, 2013

ACCORDION ~








The last thing we expected climbing the mountain and approaching the crest, the easy summit, was a man up there on a stool playing a button accordion!


In the past we have climbed to the summit and met face to face a falcon at rest.


Two young women with guitars and beautiful voices.


Nothing but snow and no tracks but our own.


Today it was a wedding and it was breaking up as we arrived. Maybe thirty people all dressed well, except for one happy slob in a large Hawaiian shirt, unshaved. There's one in every family.


The good looking squad with the bride & the groom in the center were being photographed over and over; many different stages of people, every one wishing to get into one of the photographs at one time or another.


And the accordion player played on. Lovely tunes, that swept over the rock crest and settled down into the valley somewhere. One moment he sounded single-handedly like the Buck Owens band, at another turn in his procession he was tooling out the theme song to Dr. Zhivago. 


We sat there and listened, far enough away from all of it, on a flat rock placed there before any of us were born.


Bob Arnold







Friday, June 28, 2013

WOODBURNERS WE RECOMMEND ~
(June 2013)









NEW ~ NOT SO NEW ~ RE-READ




Audio Culture, Readings in Modern Music
edited by Christoph Cox, Daniel Warner
Continuum, 2004


Basho. Moon Woke Me Up Nine Times Selected Haiku of Basho Translated by David Young
Knopf, 2013


Joe Brainard. I Remember
Granary, 2001


Joseph Ceravolo. Collected Poems
Wesleyan, 2013


Forrest Gander. Core Samples From the World
 New Directions, 2011

Merrill Gilfillan. Selected Poems 1965-2000
Adventures in Poetry, 2005


Tom Hennan. Darkness Sticks to Everything
Copper Canyon, 2013


Hoa Nguyen. As Long As Trees Last
Wave, 2012


Gregory Orr. River Inside the River
Norton, 2013


Ethan Paquin. Accumulus 
 Salt, 2003


Cold Turkey Press (selected broadsides)
edited & design: Gerard Bellaart


Eileen Welsome. The General & The Jaquar
 Little Brown, 2006


Alexander Vvedensky. An Invitation for Me To Think. Selected and translated by Eugene Ostashevsky
New York Review of Books, 2013


Edited by Robert M. Zoschke. The Lowdown 2013
 Street Corner Press, 2013
( Ellison Bay, Wisconsin 54210 )




Thursday, June 27, 2013

EARTH ~





Sean Parker,  founder of Napster, and bride, at their $9 million dollar Big Sur wedding that cost him $2.5 million in environmental damaging fines.
 That's milk money to this guy.




Welcome to the (Don’t Be) Evil Empire

    Google Eats the World

 

       By Rebecca Solnit


Finally, journalists have started criticizing in earnest the leviathans of Silicon Valley, notably Google, now the world’s third-largest company in market value. The new round of discussion began even before the revelations that the tech giants were routinely sharing our data with the National Security Agency, or maybe merging with it. Simultaneously another set of journalists, apparently unaware that the weather has changed, is still sneering at San Francisco, my hometown, for not lying down and loving Silicon Valley’s looming presence.

The criticism of Silicon Valley is long overdue and some of the critiques are both thoughtful and scathing. The New Yorker, for example, has explored how start-ups are undermining the purpose of education at Stanford University, addressed the Valley’s messianic delusions and political meddling, and considered Apple’s massive tax avoidance.

The New York Times recently published an opinion piece that startled me, especially when I checked the byline. WikiLeaks founder Julian Assange, the fugitive in the Ecuadorean Embassy in London, focused on The New Digital Age, a book by top Google executives Eric Schmidt and Jared Cohen that to him exemplifies the melding of the technology corporation and the state.  It is, he claimed, a startlingly clear and provocative blueprint for technocratic imperialism, from two of our leading “witch doctors who construct a new idiom for United States global power in the twenty-first century.”  He added, “This idiom reflects the ever closer union between the State Department and Silicon Valley.”

What do the U.S. government and Silicon Valley already have in common? Above all, they want to remain opaque while making the rest of us entirely transparent through the capture of our data. What is arising is simply a new form of government, involving vast entities with the reach and power of government and little accountability to anyone.

Google, the company with the motto “Don’t be evil,” is rapidly becoming an empire. Not an empire of territory, as was Rome or the Soviet Union, but an empire controlling our access to data and our data itself. Antitrust lawsuits proliferating around the company demonstrate its quest for monopoly control over information in the information age. Its search engine has become indispensable for most of us, and as Google critic and media professor Siva Vaidhyanathan puts it in his 2012 book The Googlization of Everything, “[W]e now allow Google to determine what is important, relevant, and true on the Web and in the world. We trust and believe that Google acts in our best interest. But we have surrendered control over the values, methods, and processes that make sense of our information ecosystem.” And that’s just the search engine.

About three-quarters of a billion people use Gmail, which conveniently gives Google access to the content of their communications (scanned in such a way that they can target ads at you). Google tried and failed to claim proprietary control of digital versions of every book ever published; librarians and publishers fought back on that one. As the New York Times reported last fall, Paul Aiken, executive director of the Authors Guild, summed the situation up this way: “Google continues to profit from its use of millions of copyright-protected books without regard to authors’ rights, and our class-action lawsuit on behalf of U.S. authors continues.”

The nonprofit Consumer Watchdog wrote to the attorney general on June 12th urging him “to block Google’s just announced $1 billion acquisition of Waze, developers of a mobile mapping application, on antitrust grounds... Google already dominates the online mapping business with Google Maps. The Internet giant was able to muscle its way to dominance by unfairly favoring its own service ahead of such competitors as Mapquest in its online search results. Now with the proposed Waze acquisition, the Internet giant would remove the most viable competitor to Google Maps in the mobile space. Moreover it will allow Google access to even more data about online activity in a way that will increase its dominant position on the Internet.”

The company seems to be cornering the online mapping business, seems in fact to be cornering so many things that eventually they may have us cornered.

In Europe, there’s an antitrust lawsuit over Google’s Android phone apps.  In many ways, you can map Google’s rise by the litter of antitrust lawsuits it crushed en route. By the way, Google bought Motorola. You know it owns YouTube, right? That makes Google possessor of the second and third most visited Websites on earth. (Facebook is first, and two more of the top six are also in Silicon Valley.)

Imagine that it’s 1913 and the post office, the phone company, the public library, printing houses, the U.S. Geological Survey mapping operations, movie houses, and all atlases are largely controlled by a secretive corporation unaccountable to the public. Jump a century and see that in the online world that’s more or less where we are. A New York venture capitalist wrote that Google is trying to take over “the entire fucking Internet” and asked the question of the day: “Who will stop Google?”

The Tipping Point

We ask that question all the time in San Francisco, because here Google isn’t just on our computers, it’s on our streets. I wrote earlier this year about “the Google bus” -- the armadas of private Wi-Fi-equipped luxury buses that run through our streets and use our public bus stops, often blocking city buses and public transit passengers while they load or unload the employees taking the long ride down the peninsula to their corporation of choice. Google, Apple, Facebook, and Genentech run some of the bigger fleets, and those mostly unmarked white buses have become a symbol of the transformation of the city.

Carl Nolte, the old native son who writes a column for the (dying) San Francisco Chronicle, said this month of the future inhabitants of 22,000 high-priced apartments under construction, “These new apartment dwellers will all be new San Franciscans, with different values. In a couple of years we'll think of the progressive politicians, circa 2012, as quaint antiques, like the old waterfront Commies your grandfather used to worry about. This is already a high-tech city, an expensive city, a city where middle-class families can't afford to live. It is a city where the African American population has dropped precipitously, where the Latino Mission District is gentrifying more every day. You think it's expensive here now? Just you wait. These are the good old days, but it won't last. We are at a tipping point.”

Mr. Nolte, you can tell, doesn’t particularly like this. A guy named Ilan Greenberg at the New Republic popped up to tell us that we must like it -- or face his ridicule. He writes, “Ironically, the anti-gentrifiers themselves undermine San Francisco’s liberal ethos. Opposed to newcomers? Wary of people whose values you don't understand? Critical of young people for not living up to an older generation’s ideals? It all sounds very reactionary and close-minded.” The problem is that we understand Silicon Valley’s values all too well, and a lot of us don’t like them.

Adding newcomers might not be so bad if it didn’t mean subtracting a lot of those of us who are already here. By us I mean everyone who doesn’t work for a gigantic technology corporation or one of the smaller companies hoping to become a global monolith. Greenberg (who is, incidentally, writing for a publication quietly bought up by a Facebook billionaire) sneers at us for defending middle-class people, but “middle class” is just a word for those of us who get paid decently for our work. People at various income levels in a diversity of fields here in San Francisco are being replaced by those who work in one field and get paid extremely well.  Small, alternative, and nonprofit institutions are also struggling and going down. It’s like watching a meadow being plowed under for, say, Monsanto genetically modified soybeans.

Speaking of meadows, one of Silicon Valley’s billionaires, Napster founder and Spotify billionaire Sean Parker, just threw himself a $10 million wedding on environmentally sensitive land in Big Sur. In the course of building a massive fantasy set for the event, “including grading, change in use from campground to private event, construction of multiple structures including a gateway and arch, an artificial pond, a stone bridge, multiple event platforms with elevated floors, rock walls, artificially created ruins of cottages and castle walls,” he reportedly did significant environmental damage and violated regulations.

Apparently paying $2.5 million in fines after the fact didn’t bother him. Napster and Spotify are, incidentally, online technologies that have reduced musicians’ profits from their recordings to almost nothing. There are tremendously wealthy musicians, of course, but a lot of them are at best, yes, middle class. Thanks to Parker, maybe a little less so.

Teachers, civil servants, bus drivers, librarians, firefighters -- consider them representatives of the middle class under siege, as well as the people who keep a city viable and diverse. Friends of mine -- a painter, a poet, a filmmaker, a photographer, all of whom have contributed to San Francisco’s culture -- have been evicted so that more affluent people may replace them. There’s a widespread tendency to think that defending culture means defending privileged white people, but that assumes that people of color and poor people aren’t artists. Here, they are.

Everyone here understands that if a musician -- hip-hop or symphony -- can’t afford a home, neither can a janitor and her family. And competition for those apartments is fierce, so fierce that these days no one I know can find a rental on the open market. I couldn’t when I moved in 2011; neither could a physician friend earlier this year. The tech kids come in and offer a year in cash up front or raise the asking price or both, and the housing supply continues to wither, while rents skyrocket. So while Greenberg might like you to think that we’re selfishly not offering a seat at the table, it’s more like old people and working families and people whose careers were shaped by idealism are objecting to being thrown under the, well, bus.

Like Gandhi, Only With Guns

Enough minions of Silicon Valley’s mighty corporations could arrive to create a monoculture.  In some parts of town, it already is the dominant culture. A guy who made a fortune in the dot-com boom and moved to the Mission District (the partly Latino, formerly blue-collar eye of the housing hurricane) got locals’ attention recently with a blog post titled “Douchebags Like You are Ruining San Francisco.” In it, he described the churlish and sometimes predatory behavior of the very young and very wealthy toward the elderly, the poor, and the nonwhite.

He wrote, “You’re on MUNI [the city bus system] and watch a 20-something guy reluctantly give up his seat to an elderly woman and then say loudly to his friends, ‘I don’t know why old people ride MUNI. If I were old I’d just take Uber.’” Yeah, I had to look it up, too: Uber.com, a limousine taxi service you access via a smartphone app. A friend of mine overheard a young techie in line to buy coffee say to someone on his phone that he was working on an app that would be “like Food Not Bombs, to distribute food, only for profit.” Saying you're going to be like a group dedicated to free food, only for profit, is about as deranged as saying you're going to be like Gandhi, only with guns.

“An influx of techies will mean more patrons for the arts,” trilled an article at the Silicon Valley news site Pando, but as of yet those notable patrons have not made an appearance. As a local alternative weekly reported, “The tech world in general is notoriously uncharitable: According to the Chronicle of Philanthropy, only four of 2011's 50 most generous U.S. donors worked in tech, despite the fact that 13 of Forbes 50 Richest Americans in 2012 had made some or all of their fortunes in tech.” Medici in their machinations, they are not Medici-style patrons. There is no noticeable trickle-down in the Bay Area, no significant benevolence toward the needy or good causes or culture from the new tech fortunes.

Instead, we get San Francisco newcomer, Facebook CEO, and billionaire Mark Zuckerberg pursuing his own interest with ruthless disregard for life on Earth. This year, Zuckerberg formed a politically active nonprofit, FWD.us, that sought to influence the immigration debate to make it easier for Silicon Valley corporations to import tech workers. There has been no ideology involved, only expediency, in how FWD.us pursued its ends. It decided to put its massive financial clout to work giving politicians whatever they wanted in hopes that this would lead to an advantageous quid pro quo arrangement. Toward that end, the group began running ads in favor of the Keystone XL pipeline (that will bring particularly carbon-dirty tar sands from Canada to the U.S. Gulf Coast) to support a Republican senator and other ads in favor of drilling in Alaska’s pristine Arctic National Wildlife Refuge to support an Alaskan Democrat.

The takeaway message seemed to be that nothing is off limits in pursuing self-interest, and that the actual meaning and consequences of these climate-impacting projects was not of concern at least to that 29-year-old who's also the 25th richest person in the United States. (To give credit where it’s due: Silicon Valley billionaire Elon Musk, Paypal cofounder and electric car mogul, quit FWD.us.) Zuckerberg and his Valley associates were pushing things they didn’t care about and demonstrating that they didn’t care about much except what makes their corporations run and their profits rise. Here, where the Sierra Club was founded in 1892 and many are environmentally minded, this didn’t go over well. Protests ensued at Facebook headquarters and on Facebook itself.

Rising hostility to the tech surge in San Francisco is met with fury and bewilderment by many Silicon Valley employees. They tend to sound like Bush-era strategists dumbfounded that the Iraqis didn’t welcome their invasion with flowers.

Here’s something else you should know about Silicon Valley: according to Mother Jones, 89% of the founding teams of these companies are all male; 82% are all white (the other 18% Asian/Pacific Islander); and women there make 49 cents to the male dollar. Silicon Valley female powerhouses like Facebook CEO Sheryl Sandberg get a lot of attention because they’re unusual, black swans in a lake full of white swans. As Catherine Bracy, on whose research Mother Jones based its charts, put it, “The current research I’ve seen shows that wealth creation from the tech industry is extremely unequally distributed, and current venture capital is going overwhelmingly to a small, homogeneous elite.” That’s what’s encroaching on San Francisco.

That Pando article chastises us this way: “San Francisco can become a world capital.  First it needs to get over itself.” But maybe we don’t want to be a world capital or more like New York and Tokyo. The logic of more-is-better seems unassailable to San Francisco’s detractors, but inside their more is a lot of less: less diversity, less affordability, less culture, less continuity, less community, less equitable distribution of wealth. What’s called wealth in these calculations is for the few; for the many, it’s impoverishment.

The Armada of the .0001%

If Google represents the global menace of Silicon Valley, and Zuckerberg represents its amorality, then Oracle CEO Larry Ellison might best represent its crassness. The fifth richest man in the world, he spent hundreds of millions of dollars to win the America's Cup yacht race a few years back. The winner gets to choose the next venue for the race and the type of boat to be used. So for this summer’s races, Ellison chose San Francisco Bay and a giant catamaran that appears to be exceptionally unstable. Last month, an Olympic-medal-winning sailor drowned when a boat he was training on capsized in San Francisco Bay, pinning him under its sail.

Part of Ellison’s strategy for winning again evidently involves making the boats so expensive that almost no one can compete. A race that once had seven to 15 competitors now has four, and one may drop out. Business Insider headlined a piece, “Larry Ellison Has Completely Screwed Up The America's Cup.” It went on to say, “Each team, with the exception of New Zealand's, is backed by an individual billionaire, and each has spent between $65 million and $100 million so far.” In typical Silicon Valley-fashion, Ellison also figured out how to stick San Francisco for a significant part of the tab and in the process even caused the eviction of a few dozen small businesses, though in the end the city did not give him a valuable stretch of waterfront he wanted.

Here’s what San Francisco is now: a front row seat on the most powerful corporations on Earth and the people who run them. So we know what you may not yet: they are not your friends and their vision is not your vision, but your data is their data, and your communications are in their hands, and they seem to be rising to become an arm of or a part-owner of the government or a law unto themselves, and no one has yet figured out what we can do about it.


Rebecca Solnit is just winding up several months as a research fellow at Stanford Libraries and Stanford's Bill Lane Center for the American West. Her work there will lead to a book about California history, but her new book, out this month, is The Faraway Nearby.


Copyright 2013 Rebecca Solnit
25 June 2013








Wednesday, June 26, 2013

DREAMBOX ~









Once upon a time I received in the US Mail puffy and somewhat wrinkled envelopes from Alfred Starr Hamilton. Inside the envelopes were wads of poems, and outside on the envelope was always the same way his typed address in the left hand corner from "Montclair, N.J." I had to look up where that was on the map. I'm sure I chose and published at least one of the poems in this gorgeous new book by ASH — and if there is any book of poems published in the past few years risen out of the ashes — this one has to be it. As I'm sure Hamilton sent the same poems, most likely, over & over to the same publishers, and maybe his records were a little spotty as to whom took what. Just a guess. By the way, is there any poet who looked and wrote from and deserved such a name?





Tomorrow



Those are the blossoms under the branches

That have been picked, but would have been left there

Those are the broken stars at the back of the wonderbrush

Those are the stars that were kept to put on top of the daisy tops

Tomorrow and next day, and all summer long

Those are the hushabye places as long as ever remembered

Still those are the timelier visions remembered

I never said goodbye to the broken places under the branches

That was all we were ever meant to be ourselves, Tomorrow





A Crust of Bread



why, I often wondered

why I was a poet,

first of all



most of all, I wanted

to have been a bird

if I could have been a bird



but I wanted the starlings

to have been fed,

first of all






The Pool



I never played pool with all the rest

I was so oftentimes off by myself

I didn't know what it was

I didn't know where it was

It never left me alone

It spoke to me time and again

I stared at the pool

I stared at the beautiful face of mankind

And there it was at the bottom of the pool,

One of the clearest dreams I've ever witnessed

A little crawfish at the bottom of the pool,

A little crawfish on top of a sandy beach,

I could have that little thingamajig

I could hug that little thingamajig to myself all of the rest of my life long







Crossroads



yet I walked through the gay city of November

in search of the word for a snowflake

that stayed on a man's overcoat

for I searched the gray winds for none other answer

than I'll never know whyever

I lived at a crossroads of conclusions

for I concluded

that I lit an amber lamp alone in the parlorways






Moon and Stars



I thought of its hindsight

I thought of its foresight

I thought it was wearing its eyes on the back of its head

I thought its eyes were everywhere

I thought it was a star gazing

I thought it was staring upwards

I thought of such dizzying heights

I thought this was upside down

I thought it was observing the underworld

I thought it was observing the wilderness

I thought the stars were on fire

I thought it was observing the moon

I thought it was funny

I thought the moon was for some pumpkin






For a Firefly



if ever

an evening star






January Parlor


But a snowflake stayed on one's lips

I talked to a golden jar of white roses

That stayed in the January parlor






Schoolhouse


I would

If I could

I would like

To do anything for you

As light as the moon

I would like

To go over the green pastures

From then on to follow

This is for the green leaves

This for the yellow leaves

This is for a little green and yellow schoolhouse

By the forsythia hillside

To tell you the truth

If I only could



I would like to write the history of our lives over again

I would like to build you a little Indian schoolhouse

I would like to send you a box of daffodils too

Considering the lilies of the valley

And neither do they spin nor do they toil

And send them back to school






Dark Corner



I wonder if I lived

in a dark corner

all by myself

until the only sun I ever saw

came around in the morning

I wonder if the sunlight

worked its way

through a keyhole

and little by little I was taught

never to tell a lie

I wonder how the light of day

exerted itself

in my presence






Town


Give us time

Give us crickets

Give us a clock

could you build this wonderful town house in the grass

and put a cricket in it by this evening?






Walkative, Talkative



When those are the walkative stars

That talked to the immediate prisoners themselves

When those are the talkative stars

That walked along the narrow sedge pathways

Yet those are lines to another star

That were to have been led for changelings

Around a dark dreambox of another kind

That houses our more talkative stars






Old Songs


Take me back to the days

of why I talked to the moon

Of the immoveable church

When we moved

But the church was immoveable

But the church was your neighbor



Take me back to the days

Of an old walnetto song

To a walnetto blonde

That pinned the white blossoms over the blossom,

and pulled at the heart's strings of the world



That said your best heart

Is your neighbor of old







Sheep



Even the sheep's woolen

Clung in the June distance

And I wanted the needle

That passed through the sheep's woolen

To have caught onto a thread

To a cloud that stayed in the sky






______________________________

Alfred Starr Hamilton